YOU are a
thinking center in original substance, and the thoughts of original substance
have creative power; whatever is formed in its thought and held as a
thought-form must come into existence as a visible and so-called material form,
and a thought-form held in thinking substance is a reality; it is a real thing,
whether it has yet become visible to mortal eye or not. This is a fact that you
should impress upon your understanding-that a thought held in thinking
substance is a real thing; a form, and has actual existence, although it is not
visible to you. You internally take the form in which you think of yourself;
and you surround yourself with the invisible forms of those things with which
you associate in your thoughts.
If you
desire a thing, picture it clearly and hold the picture steadily in mind until
it becomes a definite thought-form; and if your practices are not such as to
separate you from God, the thing you want will come to you in material form. It
must do so in obedience to the law by which the universe was created.
Make no
thought-form of yourself in connection with disease or sickness, but form a
conception of health. Make a thought-form of yourself as strong and hearty and
perfectly well; impress this thought-form on creative intelligence, and if your
practices are not in violation of the laws by which the physical body is built,
your thought-form will become manifest in your flesh. This also is certain; it
comes by obedience to law.
Make a
thought-form of yourself, as you desire to be, and set your ideal as near to
perfection as your imagination is capable of forming the conception. Let me
illustrate: If a young law student wishes to become great, let him picture
himself (while attending to the viewpoint, consecration, and identification, as
previously directed) as a great lawyer, pleading his case with matchless
eloquence and power before the judge and jury; as having an unlimited command
of truth, of knowledge and of wisdom.
Let him
picture himself as the great lawyer in every possible situation and
contingency; while he is still only the student in all circumstances let him
never forget or fail to be the great lawyer in his thought-form of himself. As
the thought-form grows more definite and habitual in his mind, the creative
energies, both within and without, are set at work, he begins to manifest the
form from within and all the essentials without, which go into the picture,
begin to be impelled toward him. He makes himself into the image and God works
with him; nothing can prevent him from becoming what he wishes to be.
In the
same general way the musical student pictures himself as performing perfect
harmonies, and as delighting vast audiences; the actor forms the highest
conception he is capable of in regard to his art, and applies this conception
to himself. The farmer and the mechanic do exactly the same thing. Fix upon
your ideal of what you wish to make of yourself; consider well and be sure that
you make the right choice; that is, the one that will be the most satisfactory
to you in a general way. Do not pay too much attention to the advice or
suggestions of those around you: do not believe that any one can know, better
than yourself, what is right for you. Listen to what others have to say, but
always form your own conclusions.
DO NOT
LET OTHER PEOPLE DECIDE WHAT YOU ARE TO BE. BE WHAT YOU FEEL THAT YOU WANT TO
BE.
Do not be
misled by a false notion of obligation or duty. You can owe no possible
obligation or duty to others that should prevent you from making the most of
yourself. Be true to yourself, and you cannot then be false to any man. When
you have fully decided what thing you want to be, form the highest conception
of that thing that you are capable of imagining, and make that conception a
thought-form. Hold that thought-form as a fact, as the real truth about
yourself, and believe in it.